And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a pool of a foreign vaccine ...
and the foreign vaccine was offered to the many ...
Yet a man appeared and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man watched as the many before him took the foreign vaccine ...
Yet when it came the time ...that he was offered the vaccine ...he turned away ...
and scripture came back to remembrance ...
THE BOOK OF THE PREACHER Chpt 10
Dead flies that corrupt sweet ointment and make it to stink, are something more worth then the wisdom and honor of a fool. A wise mans heart is upon the right hand, but a fools heart is upon the left. A doting fool thinketh, that every man doth as foolishly as himself. If a principal spirit be given thee to bear rule, be not negligent in thine office: for so shall great wickedness be put down, as it were with a medicine. Another plague there is, which I have seen under the *son: namely, the ignorance that is commonly among princes: in that a fool setteth in great dignity, and the rich sit down beneath: I see servants ride upon horses, and princes going upon their feet as it were servants. But he that diggeth up a pit, shall fall therin himself: and whoso breaketh down the hedge, a serpent shall bite him. Whoso removeth stones shall have travail withal: and he that heweth wood shall be hurt therewith.
When an iron is blunt, and the point not sharpened, it must be whet again, and that with might: Even so doth wisdom follow diligence. A babbler of his tongue is no better than a serpent that stingeth without hissing. The words of a wise mans mouth are gracious, but the lips of a fool will destroy himself. The beginning of his talking is foolishness, and the last word of his mouth is great madness. A fool is so full of words, that a man cannot tell what end he shall make: who will then warn him to make a conclusion? The labor of the foolish is grievous unto them, while they know not how to go in to the city.
Woe be unto thee, ( O' thou realm and land ) whos king is but a child, and whose princes are early at their banquettes. But well is the ( O' thou realm and land ) whose king is come of nobles, and whose princes eat in due season, for strength and not for lust. Through slothfulness the *balcks fall down, and through idle hands it raineth at the house. Meat maketh men to laugh, and wine maketh them merry: but unto money all things are obedient. Wish the king no evil in thy thought, and speak no hurt of the rich in thy privy chamber: for a bird of the air shall betray thy voice, and with her feathers shall she betray thy words*son is son as recorded from original.
*balcks = balks; a wooden beam or rafter. RNAfter this he brought me again before the door of the house: and behold, there gushed out waters from under the posts of the house eastward ( for the house stood toward the east ) that ran down upon the right side of the house, which layeth to the altar southward. Then carried he me out to the north door, and brought me forth there round about by the uttermost door that turneth east ward. Behold, there came forth the water upon the right side. Now when the man that had the meterod in his hand went unto the east door, he measured a thousand cubits, and then he brought me through the water, even to the ankles: so he measured yet a thousand, and brought me through the water again unto the knees: yet measured he a thousand, and brought me through the waters to the loins. After this he measured a thousand again, then was it such a river, that I might not wade through it: The water was so deep, that it was needful to have swimmed, for it might not be waded over. And he said unto me: hast thou seen this, O thou son of man ? And with that, he brought me to the river bank again.
Now when I came there, there stood many trees upon either side of the river bank. Then said he unto me: This water that floweth out toward the East, and runneth down into the plain field, cometh into the sea: and from the sea it runneth out, and maketh the waters whole. Yee all that live and move, where unto this river cometh shall recover. And where this river cometh, there shall be much fish, For all that cometh to this water, shall be lusty and whole. By this river shall the fishers stand from Engadi unto En Eglaim, and there spread out their nets: for there shall be great heaps of fish, like as in the main sea. As for his clay and pits, they shall not be whole, for why, it shall be occupied for salt.
By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine. Thus saith the Lord God: Let this be the border, wherein ye shall divide the land unto the twelve tribes of Israel, with a line. Part it indifferently unto one as unto another: of the which land I swore unto your fathers, that it should fall to your inheritance.
This is the border of the land upon the north side, from the main sea, as men go to Zadada: namely Hemath, Berotha, Sabarim: from the borders of Damascus and Hemath unto Hazar Tichon, and that liveth upon the coasts of Haueran. Thus the borders from the sea forth, shall be Hazar Euan, the border of Damascus the North, and the borders of Hemath. That is the north part.
The east is, from Haueran and Damascus, from Gilead and the land of Israel by Jordan and so forth, from the sea coast, that layeth eastward. And this is the East part.
The south side is, from Thamar forth to the waters of strife unto Cades, the river, to the main sea: and this is the south part.
The west part: namely the great sea from the borders thereof, till a man come unto Hemath: this is the west part.
This land shall ye part among you, according to the tribes of Israel, and divide it to be an inheritance for you, and for the strangers that dwell among you, and begotten children. For ye shall take them among the children of Israel, like as they were of your own household and country, and they shall have heritage with you among the children of Israel.
Look in what tribe the stranger dwelleth, in the same tribe ye shall give him his heritage, saith the Lord God.THE FOURTH BOOK OF ESDRAS Chpt 7
And it happened after that I had spoke out these words, that there was sent unto me an angel, which had been by me also the nights afore, and he said unto me: Up Esdras, and hear the words that I am come to tell thee. And I said: speak on Lord my God. Then said he unto me: The sea is set in a wide place, that it might be deep and great: but the entrance is narrow and small like a river. For who would go into the sea, to look upon it, and rule it? If he went not through the narrow, how might he come into the broad?
Item another: A city is builded and set upon a broad field, and is full of all goods: the entrance is narrow and sodden, like as there were a fire at the right hand, and a deep water at the left, and as it were only one straight path betwixt them both, so small that there could be but one man go there.
If this city were now given to an Liar and he never went through the perilous way, how would he receive his inheritance? And I said: It is so Lord. Then said he: Even so is Israel also a portion. And why? for their sakes I have made the world: And when Adam transgressed my statutes, then was the thing judged that was done. Then were the entrances of the world made narrow, full of sorrow and travail: They are but few and evil, full of perils and labor. For the entrances of the fore world were wide and sure, and brought immortal fruit.
If they now which are entered into this world, may not comprehend these straight and vain things, much less they comprehend and understand the secrete things: Why disquietest thy self then, seeing thou art but a corruptible man: And what wouldest thou know, where as thou art but mortal? And why hast thou not received in thine heart the thing that is for to come, but that is present?
Then said I: O' Lord, Lord, thou hast ordered in thy law, that the righteous should inherit these things, but that the unfaithful and ungodly shall perish. Nevertheless the righteous shall suffer straight things, and hope for wide: for they that have lived ungodly and *suffered straight things, shall not see the wide.
And he said unto me: There is no judge above God, and none that have understanding above the Highest. For there be many that perish, because they despise the law of God that is set before them. For God hath given straight commandment to such as come, that they know what they do, and how they should live: and if they keep this they should not be punished.
Nevertheless they were not obedient unto him, but spoke against him: and said moreover that there was no God, and that God regarded it not. His ways they have not known, his law they have despised, and denied his promises: in his statutes and ordinances they have not been faithful and steadfast, and have not performed his works.
And therefore Esdras unto the full, plenty: and to the empty, emptiness. Behold the time shall come, that those tokens which I have told thee, shall come to pass, and the bride shall appear: and the earth that is now passeth away, shall be showed: and whosoever is delivered from the afore said evils, shall see my wonders. For my son Jesus shall be openly declared, with those that be with him: and they that remain, shall be merry in four hundred years.
After these same years shall my son Christ die, and all men that have life, and the world will be turned into the old silence, seven days, like as in the fore judgements, so that no man shall remain. And after seven days, the world that yet awaketh not, shall be raised up, and shall die corrupt. And the earth shall restore those that have slept in her, and so shall the dust those that dwell in silence, and the secrete places shall deliver those that be committed unto them. And the most highest shall be openly declared upon the seat of judgement, and all mystery shall vanish away, and long suffering shall be gathered together. But the judgement shall continue, the truth shall remain, and faith shall wax strong, the works shall follow, and the reward shall be showed, the righteousnesses shall watch, and the unrighteousnesses shall bear no rule.
Then said I: Abraham prayed first for the sodomites, and Moses for the fathers that sinned in the wilderness, and he that came after him for Israel, in the time of Achas and Samuel: and David for the destruction, and Solomon for them that came into the Sanctuary, and Oseas for those that received rain, and for the dead, that he might live: and Ezechias for the people in the time of Sennacherib: and diverse other in like manner, which have prayed for many.
Even so now seeing the corrupt is grown up, and wickedness increased, and the righteous have prayed for the ungodly, wherefore shall it not be so now also?
He answered me, and said: This present world is not the end, there remaineth much honor in it, therefore they have prayed for the weak. But the day of dumb shall be the end of this time, and the beginning of the immortality for to come, wherein all corruption vanisheth all voluptuousness is loused and misbelief taken away, righteousness grown, and the verity spring up. Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory. I answered then, and said: This is my first and last saying: that it had been better, not to have given the earth unto Adam: or else when it was given him, to keep him that he should not sin. For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment? O' thou Adam, what hast thou done? For though it was thou that sinned, thou art not fallen alone, but we all that come of thee. For what profit is it unto us, if there be promised us immortal time, where as we meddle with deadly works? And that there is promised us an everlasting hope, where as we ourselves are evil and vain? And that there are laid up for us dwellings of health and freedom, where as we have lived evil? and that the worship of the Highest is kept to defend them, which have led a patient life, where as we have walked in the most wicked ways of all? And that there shall be showed a paradise, whose fruit endureth forever, wherein is freedom and medicine, where as we shall not go in? for we have walked in unpleasant places: And that the faces of them which have abstained, shall shine above the stars, where as our faces shall be black and dark? For while we lived and died unrighteously, we considered not, that we should suffer therefore after death!
Then answered he me, and said: This is the consideration and thought of the battle, which man hath upon the earth: That if he be overcome, he shall suffer as thou hast said. But if he get victory, he shall receive the thing that I say. For this is the life, whereof Moses spake unto the people, while he lived, saying: Choose the life, that thou mayest live. Nevertheless they believed him not neither the Prophets after him. No nor me which have spoken unto them, that heaviness should not reach unto them to their destruction like a joy is for to come over those, that have suffered themselves to be informed in salvation.
I answered then and said: I know Lord, that the Highest is merciful, in that he hath mercy upon them, which are not yet in the world, and upon those also that walk in his law: and that he is patient and long suffering toward those that have sinned in their works: and that he is liberal to give where as it requireth: and that he is of great mercy, for he multiplies his loving kindness toward those that are present, and that are past, and to them which are for to come. For if he multiplied not his mercies, the world shall not be made living, with those that dwell therein: He giveth also, for if he gave not of his goodness, that they which have done evil, might be eased, the ten thousand part of men should not be living. And if the judge forgave not those that be healed with his word, and if he would destroy the multitude that striveth, there should be very few left in an innumerable multitude*suffered (allowed)
So Tobiah went on his way, and a dog followed him, and the first night they abode by the water of the Tigris. Then went he out to wash his feet, and behold, there came forth an horrible fish to devour him. Of whom Tobiah was afraid, and cried with a loud voice, saying: Lord, he cometh upon me. And the Angel said unto him: Take him by the cheek blade, and draw him to thee. And he did so, and drew him upon the land. And the fish began to leap at his feet.
Then said the Angel unto him: Take out the bowels of this fish, and as for the heart, the gall and the liver, keep them by thee. For these things are necessary and good for medicine. Tobiah did so, and roasted the fish, and they took him with them in their journey: the residue they salted, as much as was sufficient for them, till they come to Rages. Then Tobiah asked the Angel, and said unto him: I pray thee brother Azarias, tell me, where to are these things good of the fish, that thou hast bidden me keep ?
The Angel answered him and said: If thou layest a piece of the heart upon the coals, the smoke thereof driveth away all manner of evil spirits, whether it be from man or from woman, so that from thenceforth the same shall come no more unto thee. The gall is good to anoint or to streak the eyes withal, where as there is any blemish in them, so shall they be whole.
And Tobiah said unto him: where wilt thou that we remain ? The Angel answered and said: Here is a nye kinsman of thine, one Raguell by name, which hath a daughter called Sara, and hath neither son ner daughter but her. All his good belongeth unto thee, and thou must marry his daughter: and therefore desire her of her father, and he shall give her thee to wife. Then answered Tobiah and said: As I understand, she hath been married unto seven husbands, and they all are dead: and I have heard say, that the devil slew them. I am afraid therefore, lest such things happen unto me also: which if it came to pass ( seeing I am the only son of my father and my mother ) I should bring them in their age with sorrow to their graves.
Then said the Angel Raphael unto him: Hear me, and I will tell thee what they be of whom the devil hath power. Namely, they that receive marriage of such fashion, that they shut God out from them and from their heart, and give themselves to their own lust, even as it were an horse and Mule, which have no understanding: upon such hath the devil power. But when thou takest her, and art come into the chamber, withhold thyself from her three days, and give thee diligence unto nothing but unto prayer with her.
And in the first night roast the liver of the fish, and the devil shall be driven away. The second night shalt thou be received into the company of the holy patriarchs. The third night shalt thou obtain the blessings of God, so that whole children shall be born unto you. After the third night take the maiden in the fear of God, and more for the desire of children, then for any fleshly lust: that in the seed of Abraham thou mayest obtain the blessing in childrenLo, all this have I seen with mine eye, heard with my ear, and understand it. Look what ye know, that same do I know also, neither am I inferior unto you. Nevertheless I am purposed to talk with the almighty, and my desire is to commune with God. As for you, ye are workmasters of lies, and unprofitable Physicians all together. Would God ye keep your tongue, that ye might be taken as wise men. Therefore hear my words, and ponder the sentence of my lips. Will ye make an answer for God with lies, and maintain him with deceit? Will ye except the person of God, and entreat for him? Shall that help you, when he calleth you to reckoning. Think ye to beguile him, as a man is beguiled? He shall punish you, and reprove you, if you do secretly except any person. Shall he not make you afraid, when he showeth himself? Shall not his terrible face fall upon you? your remembrance shall be like unto dust, and your pride shall be turned into clay. Hold your tongues now, and let me speak, for their is something come into my mind. Wherefore do I bare my flesh in my teeth, and my soul in my hands? Lo, there is neither comfort nor hope for me, if he will slay me. But if I show and reprove mine own ways in his sight, he is even the same that maketh me whole: And why? There may no hypocrite come before him. Hear my words, and ponder my sayings with your ears. Behold, now have I prepared my judgement, and know that I will be found righteous. What is he that will go to the law with me? For if I hold my tongue, I shall die. Nevertheless grant me two things, and then will I not hide myself from thee.
Withdraw thine hand from me, and let not the fearful dread of thee make me afraid. And then send for me to the law, that, I may answer for myself: or else, let me speak, and give thou the answer. How great are my misdeeds and sins? Let me know my transgressions and offenses. Wherefore hidest thou thy face, and holdest me for thine enemy? Wilt thou be so cruel and extreme unto a flying leaf, and follow upon dry stubble? That thou layest so sharply to my charge, and will utterly undo me, for the sins of my youth? Thou hast put my foot in the stocks: thou lookest narrowly unto all my paths, and markest the steps of my feet: where as I ( notwithstanding ) must consume like as a foul carrion, and as a cloth that is moth eaten
My sight faileth for very trouble: Lord, I call daily upon thee, and stretch out my hands unto thee. Doest thou show wonders among the dead? Can the Physicians raise them up again, that they may praise thee? Selah.
THE GOSPELL OF ST. MARK Chpt 5
And there was a certain woman, which was diseased of an issue of blood twelve years, and had suffered many things of many physicians, and had spent all that she had, and felt none amendment at all, but waxed worse and worse. When she had heard of Jesus: she came into the press behind him, and touched his garment. For she thought: if I may but touch his clothes, I shall be whole. And straight way her fountain of blood was dried up, and she felt in her body, that she was healed of the plague.
And Jesus immediately felt in himself, the vertue that went out of him, and turned him round about in the press, and said: who touched my clothes? And his disciples said unto him: seest thou the people thrust thee, and yet askest, who did touch me? And he looked round about, for to see her that had done that thing. The woman feared and trembled (for she knew what was done within her) and she came and fell down before him, and told him the truth of everything. And he said to her: Daughter thy faith hath made thee whole: go in peace, and be whole of thy plague.
While he yet spake, there came from the ruler of the Synagogues house, certain which said: thy daughter is dead: why diseasest thou the Master any further? As soon as Jesus heard that word spoken, he said unto the ruler of the Synagogue: be not afraid, only believe. And he suffered no man to follow him more than Peter and James and John the brother of James. And he came unto the house of the ruler of the Synagogue, and saw the wondering: and them that wept and wailed greatly, and went in and said unto them: why make ye this ado and weep? The maiden is not dead, but sleepeth. And they laughed him to scorn. Then he put them all out and took the father and the mother of the maiden, and them that were with him, and entered in where the maiden lay, and took the maiden by the hand, and said unto her: Tabitha, cumi: which is by interpretation: maiden I say unto thee, arise. And straight the maiden arose, and went on her feet. For she was of the age of twelve years. And they were astonished at it out of measure. And he charged them straitly that no man should know of it, and commanded to give her meatTHE GOSPELL OF ST. LUKE Chpt 8
And a woman having an issue of blood twelve years (which had spent all her substance among Physicians, neither could be helped of any) came behind him, and touched the hem of his garment, and immediately her issue of blood *staunched. And Jesus said: Who is it that touched me? when every man denied, Peter and they that were with him, said: Master, the people thrust thee and vex thee: and sayest thou who touched me? And Jesus said: Somebody touched me. For I perceive that virtue is gone out of me. When the woman saw, that she was not hid, she came trembling, and fell at his feet, and told him before all the people for what cause she had touched him, and how she was healed immediately. And he said unto her: Daughter be of good comfort. Thy faith hath made the whole, go in peace.
and others of a similitude ...
and i was reminded of the nightmare of the doctors in hell ...(not for little children) ..
first there were physicians that had made much money by cutting the flesh of folks ...for gain only ...and these were chased about without rest ever ...and cut upon by their worshipers for the money buried in their flesh ...and these worshipers would catch one of these physicians of the world and begin to cut at them to see if they could find coins within their flesh. Again even as they died in brutal agony ...did they rise up again to start it all over again ...
"the aged and the UNGodlie medical establishment..."
"subtle sodomite medical staff..."
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